Mostrando entradas con la etiqueta Thailand. Mostrar todas las entradas
Mostrando entradas con la etiqueta Thailand. Mostrar todas las entradas

jueves, 9 de junio de 2016

EPA : mobile phone culture in Thailand .- Cultura de telefonía móvil de Tailandia

http://www.epa-photos.com/

by Rungroj Yongrit and Diego Azubel*
Thai Buddhist monks use their mobile phones to take videos during the candle procession parade to mark the start of the Buddhist Lent in Surin province, northeast Thailand, 29 July 2015. epa / Rungroj Yongrit
Thai Buddhist monks use their mobile phones to take videos during the candle procession parade to mark the start of the Buddhist Lent in Surin province, northeast Thailand, 29 July 2015. epa / Rungroj Yongrit
Rungroj Yongrit: Each day whenever I’m commuting around town it seems that all I see is people staring at their mobile phones. On one particular day while traveling on public transport, I looked around me and noticed that all other passengers standing next to me were on their phones, and I felt like a nobody. It crossed my mind that no matter what I did, even if I behaved in a strange manner or did something absolutely crazy, nobody would really notice me. No one would even move their heads to look at me.


Thai commuters use their mobile phones while riding the underground in Bangkok, Thailand, 08 July 2015. epa/Diego Azubel
Thai commuters use their mobile phones while riding the underground in Bangkok, Thailand, 08 July 2015. epa/Diego Azubel
Not long after this, I met up with Diego [Diego Azubel] and funnily enough he told me he was working on a picture story about people’s addiction to mobile phones and suggested we did it together, which we did.

A Thai man (C) uses his mobile phone beneath a large portrait of Thai King Bhumibol Adulyadej on the skytrain platform, a mass public transportation in Bangkok, Thailand, 07 January 2016. epa/Diego Azubel
A Thai man (C) uses his mobile phone beneath a large portrait of Thai King Bhumibol Adulyadej on the skytrain platform, a mass public transportation in Bangkok, Thailand, 07 January 2016. epa/Diego Azubel
Diego Azubel: Even though we find ourselves surrounded by fellow commuters immersed in their mobile phones or tablets on every single journey, we soon realized that shooting this story wasn’t as easy as we had imagined. It seems very straight-forward when one travels and all there is to see are people staring down at a small screen. But as soon as we lifted our big cameras and looked through the viewfinder, one or more commuters in the frame reacted to it and the perfect picture came out like an average shot. We both agreed that the main problem was the size of our cameras, big DSLRs that tend to have an intimidating effect on most subjects. If we had used small cameras we would have been able to get much better images for this particular story.

Thai commuters use their mobile phones while riding the underground in Bangkok, Thailand, 08 July 2015. epa/Diego Azubel
Thai commuters use their mobile phones while riding the underground in Bangkok, Thailand, 08 July 2015. epa/Diego Azubel
To make our story as comprehensive as possible, we researched everything from mobile phone usage statistics to new illnesses derived from mobile phone usage all the way to accidents or even death caused by people not paying attention to the world outside their screens. We tried to visually capture as many angles as possible to illustrate all of these aspects, and for this we needed to take our time. We would make countless train journeys photographing commuters, stand for hours at busy intersections shooting motorcycle passengers and even drivers using their phones, take pictures of pedestrians crossing major roads while typing messages, sit at restaurant tables trying to catch couples appearing more interested to chat with their online friends than the person they were having a date with… And when we took a step back to observe and document it all we realized it was much worse than we had initially felt it to be. At any given moment, there are more people using their phones inside a train than those who aren’t. Almost at any restaurant table there will be a phone sitting next to the diner’s plate or worse yet, there will be someone checking for new messages.

Foreigners and Thais use their mobile phones on escalator displaying smartphone device advertisement at a shopping mall in Bangkok, Thailand, 25 September 2015. epa/Rungroj Yongrit
Foreigners and Thais use their mobile phones on escalator displaying smartphone device advertisement at a shopping mall in Bangkok, Thailand, 25 September 2015. epa/Rungroj Yongrit
Rungroj Yongrit: Not so long ago, I read a Thai story called “An Electricity Blackout Day” by Prapas Cholsalanon. The story is about a young, newlywed couple. The husband works during the day, and his wife is on night shifts, and they keep in touch via their mobile phones. Since they can’t share meals, she sends him pictures of the food she eats and never forgetting to retouch her own pictures with application to make her look beautiful. One day, there is a power outage in the city. The wife goes home and finds her husband in her house in total darkness. They don’t recognize each other and start accusing the other of being a burglar. Panicking she leaves the house and tries to call her husband but due to the outage there is no signal. The story ends with the husband running after her with a stick in his hand trying to hit her. I did not think it was too far fetched a story.

A Thai couple use their mobile phones at a luxury shopping mall in Bangkok, Thailand, 25 September 2015. epa/Rungroj Yongrit
A Thai couple use their mobile phones at a luxury shopping mall in Bangkok, Thailand, 25 September 2015. epa/Rungroj Yongrit
As photojournalists, we do not only capture news and sports photos but also look at what is going on in human life. Not every story has a photo but every photo has a story behind the photo. When you look at these photos or you look at people’s addiction to mobile phones: what do you think? Are you part of this?

A Thai couple use their mobile phone devices at a luxury shopping mall in Bangkok, Thailand, 25 September 2015. epa/Rungroj Yongrit
A Thai couple use their mobile phone devices at a luxury shopping mall in Bangkok, Thailand, 25 September 2015. epa/Rungroj Yongrit
Diego Azubel: As I stand in the train feeling overwhelmed by the amount of lit screens around me, I often need to remind myself not to pull out my own phone. We all have become so dependent on our phones that we are now unable to stand in a train, sit in a taxi, or wait for the bus without having a phone in our hands.

Thai commuters use their mobile phones while waiting for the underground in Bangkok, Thailand, 12 October 2015. epa/Diego Azubel
Thai commuters use their mobile phones while waiting for the underground in Bangkok, Thailand, 12 October 2015. epa/Diego Azubel
A couple weeks ago, I saw a man abusing a woman outside a train station, and to my surprise everyone around me was standing with their phones either filming or texting, but nobody did anything to stop the abuse. Not even after I intervened. What seems to be happening now is that people feel more powerful or useful by sharing events on social media rather than effectively taking action. Technology, mobile phones in this case, can surely be a great and useful tool towards a better society, but when we spend so much time behind it, it often becomes the one thing that stops us from being an active part of it.

Authors: Rungroj Yongrit (l) and Diego Azubel (r)
Authors: Rungroj Yongrit (l) and Diego Azubel (r)
*the authors of this story, Diego and Rungroj, are both epa staff photographers based in Bangkok, Thailand.

EPA
Guillermo Gonzalo Sánchez Achutegui
ayabaca@gmail.com
ayabaca@hotmail.com
ayabaca@yahoo.com
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viernes, 14 de noviembre de 2014

nsf.gov - National Science Foundation - Fruits of the forest gone: Overhunting of large animals has catastrophic effects on trees.- Frutos del bosque ido: Durante caza de animales grandes tienen efectos catastróficos sobre los árboles

Hola amigos: A VUELO DE UN QUINDE EL BLOG., hemos recibido información de la Fundación Nacional de Ciencias de Los Estados Unidos, que no dice que la caza sin piedad de los grandes animales del bosque  han tenido efectos catastróficos, como por ejemplo tenemos: "El elefante ha sido durante mucho tiempo un símbolo espiritual, cultural y nacional importante en Tailandia. A principios del siglo 20, sus números superaron 100.000........
Hoy en día, esos números han caído a 2.000. Los elefantes, así como otros animales grandes, carismáticos, como los tigres, monos y gatos de algalia, están bajo el ataque de los cazadores y los cazadores furtivos..........
 
Mientras que la pérdida de estos animales es preocupante para la conservación de especies, ahora los investigadores de la Universidad de Florida han demostrado que la caza excesiva puede tener efectos generalizados en el bosque mismo.

Caza excesiva conduce a la extinción de una especie arbórea dominante, Miliusa horsfieldii, o el haya Miliusa, con efectos en cascada sobre la probable otra biota del bosque.

Los científicos informan de sus resultados en la edición actual de la revista Proceedings de la Royal Society B....................

As the animals go, so go tropical forests
cherry-sized fruits of a tree species in Thailand
The cherry-sized fruits of a tree species in Thailand are eaten by large animals, including bears.
Credit and Larger Versión
November 12, 2014
The elephant has long been an important spiritual, cultural and national symbol in Thailand. At the beginning of the 20th century, its numbers exceeded 100,000.
Today, those numbers have plunged to 2,000. Elephants, as well as other large, charismatic animals such as tigers, monkeys and civet cats, are under attack from hunters and poachers.
 
Overhunting of animals affects entire forest
 
While the loss of these animals is concerning for species conservation, now researchers at the University of Florida have shown that overhunting can have widespread effects on the forest itself.
Overhunting leads to the extinction of a dominant tree species, Miliusa horsfieldii, or the Miliusa beech, with likely cascading effects on other forest biota.
The scientists report their results in the current issue of the journal Proceedings of the Royal Society B.
Co-authors of the paper are Trevor Caughlin and Jeremy Lichstein of the University of Florida and Doug Levey, formerly of the University of Florida and now a program director in the National Science Foundation's Division of Environmental Biology.
Other co-authors are researchers at King Mongkut's University of Technology Thonburi in Thailand, Wageningen University in the Netherlands and the Royal Thai Forest Department.
 
Loss of one tree species has far-reaching implications
 
The ecologists show how vital large animals are to maintaining the biodiversity of tropical forests in Thailand.
The team looked at how these mammals contribute to moving seeds through the forest.
"It's not surprising that seed dispersers help trees get to new places," says Levey. "The effects of hunting can extend far beyond the hunted, threatening the overall health of the trees that make up the forest."
Adds Caughlin, "On the surface, it doesn't seem that seed dispersal would be important for tree populations. But seed dispersal has an effect over the whole life of a tree."
 
Animals critical to seed transport through the forest
 
The scientists looked at the growth and survival of trees that sprouted from parent trees and grew up in crowded environs, compared to trees from seeds that were widely transported across the forest by animals.
The information was supplemented with a dataset from the Thai Royal Forest Department that contains more than 15 years of data on trees.
The researchers then created a long-term simulation and ran it on the University of Florida's supercomputer, the HiPerGator.
"Having that computing power was very important," says Caughlin, "because we had to simulate the fate of millions of seeds."
The scientists discovered that trees that grow from seeds transported by now-overhunted animals are hardier and healthier.
"Our study is the first to quantify the decades-long effects of animal seed dispersal across the entire tree life cycle, from seeds to seedlings to adult trees," says Lichstein.
 
Probability of tree extinction increased tenfold
 
The results show that loss of animal seed-dispersers increases the probability of tree extinction by more than tenfold over a 100-year period.
"The entire ecosystem is at risk," says Caughlin.
"We hope the study will provide a boost for those trying to curb overhunting," he says, "and provide incentives to stop the wildlife trade."
-- Cheryl Dybas, NSF (703) 292-7734 cdybas@nsf.gov
-- Gigi Marino, University of Florida (352) 294-3393 gigimarino@ufl.edu
                                       
Related WebsitesNSF Discovery: Seed dispersal study shows value of conservation corridors: http://www.nsf.gov/news/news_summ.jsp?cntn_id=130515
NSF Discovery: Seeing the Forest for the Trees: Seed Dispersal, Environmental Conditions Matter in African Forests:
 http://www.nsf.gov/discoveries/disc_summ.jsp?cntn_id=127949&org=NSF
NSF Discovery: Landscape Corridors Provide Pathway for Seed Dispersal: http://www.nsf.gov/news/news_summ.jsp?cntn_id=104277
NSF Discovery: Border crossing: 10 things to know about invasive fire ants on the march: http://www.nsf.gov/discoveries/disc_summ.jsp?cntn_id=132165&org=NSF
NSF Award: Spatial Ecology and Evolution: Quantitative Training in Biology, Statistics, and Mathematics:
 http://www.nsf.gov/awardsearch/showAward?AWD_ID=0801544&HistoricalAwards=false

An Asian black bear photographed by a camera-trap; the overhunted bears disperse tree seeds.
Credit and Larger Version
A full-grown adult Thai forest study tree
A full-grown adult Thai forest study tree; the trees are threatened by overhunting of animals.
Credit and Larger Version
Researcher standing in the tropical forest at the Huai Kha Khaeng Wildlife Sanctuary in Thailand.
Researcher surveying the tropical forest at the Huai Kha Khaeng Wildlife Sanctuary in Thailand.
Credit and Larger Version
scientist in the forest with marked study area
Thousands of seedlings were tagged to learn how trees and seed-disperser animals interact.
Credit and Larger Version
tree seedlings growing in the understory of the Thai tropical forest.
One of countless tree seedlings growing in the understory of the Thai tropical forest.
Credit and Larger Versión
The National Science Foundation (NSF)
Guillermo Gonzalo Sánchez Achutegui
ayabaca@gmail.com
ayabaca@yahoo.com
ayabaca@hotmail.com
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domingo, 27 de octubre de 2013

RELIGIÓN BUDISTA: Miles de personas despiden al patriarca supremo de los budistas de Tailandia


Somdet Phra Nyanasamvara (Associated Press)
Somdet Phra Nyanasamvara (Associated Press)
Somdet Phra Ñāṇasaṃvara
Somdet Phra Saṅgharāja
Sakalamahāsaṅghapariṇāyaka
(Charoen Suvaḍḍhano)
ReligionBuddhism
SchoolTheravada, Dhammayuttika Nikaya
Other name(s)Somdet Phra Nyanasamvara
Somdet Phra Yannasangwon
Dharma name(s)Suvaḍḍhano
Personal
NationalityThai
Born(1913-10-03)3 October 1913
Kanchanaburi Province, Thailand
Died24 October 2013(2013-10-24) (aged 100)
Bangkok, Thailand
Senior posting
TitleSupreme Patriarch of Thailand
PredecessorSomdet Phra Sangharaja (Vasana Vasano
Wikipedia.


Miles de personas despiden al patriarca supremo de los budistas de Tailandia
Mapa

Miles de personas despiden al patriarca supremo de los budistas de Tailandia
(EFE) – hace 13 horas 
Bangkok, 27 oct (EFE).- Miles de personas han dedicado hoy la jornada dominical a presentar sus respetos al patriarca supremo de los budistas de Tailandia, Somdet Phra Nyanasamvara, quien falleció esta semana a los cien años de edad tras una larga enfermedad.
Los tailandeses, la mayoría vestidos de negros, abarrotaron hoy el templo Vihara Bowonnives, el mayor monasterio budista de la tradición Dhammayu del noreste de Bangkok, según los medios locales.
La espera es larga porque sólo pueden entrar 20 personas a la vez, desde las ocho de la mañana y hasta las nueve de la noche, en la cámara donde yace el décimo noveno patriarca supremo de Rattanakosin.
Los discípulos y devotos pueden da su último adiós a Nyanasamvara en Vihara Bowonnives hasta el próximo miércoles.
El rey Bhumibol Adulyadej de Tailandia, quien pasó una temporada como monje bajo la guía espiritual de este patriarca supremo, ha decretado 30 días de luto en el Palacio Real y encomendó que los restos descansaran en el templo Bowon Niwet de la capital.
Los ritos funerario reales concluirán el 31 de enero de 2014 y partir de entonces el Consejo Supremo Sangha empezará el proceso para nominar siete candidatos, de los cuales el rey elegirá el sucesor, de acuerdo con la Oficina Nacional del Budismo.
Nyanasamvara nació el 3 de octubre de 1913 en la provincia de Kanchanaburi, en el oeste de Tailandia, y le llamaron Charoen Gajavatra.
Pronto se quedó huérfano de padre, por lo que su madre se hizo cargo de él y sus dos hermanos.
A los 14 años ingresó de novicio en un monasterio, en cumplimiento de la promesa que había hecho su madre durante una enfermedad que padeció, y al año siguiente lo traspasaron a Bowon Niwet, donde el rey tailandés cree que deben reposar sus restos
Cuando cumplió la mayoría de edad, en 1933, fue ordenado monje y asumió el nombre de Suwatano, uno más de los que obtendría a lo largo de su vida para acabar siendo llamado Somdet Phra Nyanasamvara.
Durante su vida recibió varios títulos honoríficos, escribió numerosos libros y fue reconocido por su labor en la construcción de escuelas y templos en las zonas rurales.
En 1999, por problemas de salud, abandonó sus obligaciones en el Consejo de la Sangha, el organismo que supervisa las órdenes budistas en el país, y falleció el pasado jueves por una infección sanguínea en el hospital de Chulalongkorn en Bangkok, donde recibía tratamiento médico desde 2002.
EFE
 
Followers flock to temple to pay their last respects to His Holiness
BANGKOK - A throng of loving disciples and people adorned in black attended Bangkok's Wat Bowonnives Vihara Temple yesterday, the first day that members of the public could pay their respects to His Holiness Somdet Phra Nyanasamvara, the 19th Supreme Patriarch of Rattanakosin, who died on Thursday aged 100.
From 8am to 9pm, the temple allowed 20 visitors per session to pay their respects and view His Holiness's body. Members of the public can also attend Abhidhamma chanting ceremonies, which will take place daily until this Wednesday.
A 4-D exhibition marking major historical events over the past 100 years is also open to the public to commemorate His Holiness' life.
The Office of the Supreme Patriarch's Secretary will ensure that charity projects initiated by His Holiness - including a project to raise donations for flood victims in hard-hit Prachin Buri's Bang Sang district - will continue, despite his passing.
Meanwhile, Office of National Buddhism director-general Nopparat Benjawatananun said the Sangha Supreme Council of Thailand, would choose possible successors to His Holiness at their meeting on Wednesday. It would then present its selection to the prime minister for announcement in the "Royal Gazette", he explained.
In related news, the Bangkok Metropolitan Administration (BMA) will host an alms-offering ritual on October 31 to mark the seventh day of His Holiness's passing, said BMA Permanent Secretary Ninnat Chalitanon yesterday. As is their policy, BMA offices will fly the national flag at half-mast until today in mourning for His Holiness. Officials will also wear black for 30 days until November 23, and district offices will provide an area for members of the public to sign their condolences, Ninnat added.
Born on October 3, 1913 in Kanchanaburi province, His Holiness was the longest-living Supreme Patriarch in Thai history. On October 14, he underwent intestinal surgery at Chulalongkorn Hospital and passed away peacefully at 7.30pm on October 24.
Thais News.
Guillermo Gonzalo Sánchez Achutegui

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